Saturday, February 11, 2012

The Turin Horse (Saturday, February 11, 2012) (9)

Oy vey. Bella Tarr tackles the end of the world -- but for real this time, not just in you brain when you're watching his movies and you wish time and everything would just end to make everything OK again. The Turin Horse opens with a narrator telling a story about how Nietzsche was in Turin at some point and saw a cab driver beating his horse and how this drove the philosopher crazy. We then see a really amazing shot of a horse (possibly the same one, it's never clear) who is pulling a cart in a crazy end-of-days wind storm, being guided by an old man.

We then follow six days in the life of this man, as the world is apparently ending. He lives with a girl (possibly his daughter, it's never clear) in a humble shack in the middle of nowhere (reminiscent of the Dolle family house in René Clément's Forbidden Games). She mostly takes care of him and his things, helping him dress (he has a gimpy arm), fetching water from the well, cooking potatoes and keeping the fire in the hearth burning. Each day the man gets up and goes to take his horse out, though the animal doesn't want to move -- clearly it senses the end times, even if the man does not.

At some point a neighbor comes over bringing news of the destruction of the village and the coming apocalypse, followed by a band of Roma who come to steal some water (and maybe curse the well so it dries up, again, never clear). (Oh man, the Roma have it rough when even in the end of times they're still hated by everyone.)

This is a really beautiful looking movie, with gorgeous black and white photography by Fred Kelemen, and the starkness of everything is incredibly powerful. Still, it's really a long slog and doesn't really do all that much. So it's the end of the world, so what? Why should I care about this particular man and his small existence? Is there any meaning to anything shown on screen? It all comes up a bit empty for me.

I love stories about repetition and cycles. There's a lovely Jeanne Dielman element to the film about how the actions of the days (six here, instead of three there) repeat and you come to expect certain things at certain times, so when there's a slight change in the routine, it brings an overwhelming sense of unease. But I feel like there was a lot more meaning in Jeanne Dielman and that the structure of her day was as significant a part of what we see as any dialogue we might hear. Here, the repetition and structure of the day of the man and girl seem like window dressing over a bleak tale of death and woefulness.

I know this is red meat for fans of weird foreign art-house fare, but I just can't get behind it much. It's really nice to look at, but I don't think it engages the viewers in any meaningful experience or story.

Stars: 2 of 4

The Pruitt-Igoe Myth (Saturday, February 11, 2012) (8)

The Pruitt-Igoe Myth deals with the rise and fall (literally) of the Pruitt-Igoe housing projects in St. Louis in the late 1950s through the early 1970s. The film serves as a response to those who believe in the mythology that grew up around the development at the time of its failure, some of which still lasts today.

The Pruitt-Igoe development was designed and built in the mid-1950s to replace the dilapidated tenement houses of poor inner-city St. Louis. A modernist dreamscape, the concept was that the poor families who lived in the slums could all move to a bright and new housing project, pay modest rents and grow economically. The problem was that at the time the project was built, there were few jobs available to the working poor black community in St. Louis and with a baroque web of Welfare laws, families were torn apart just to stay above water.

Almost immediately the apartment blocks began to show signs of wear and tear. Security and maintenance teams had their budgets cut and within a few years, the Pruitt-Igoe buildings were in terrible shape. Of course this had everything to do with the situation of the tenants rather than their character or qualities. This specification was lost, however, by the time the buildings were condemned and raised in the early 1970s (the footage of that demolition was used prominently in Godfrey Reggio's brilliant Koyaanisqatsi). At that point, public housing, poor inner-city blacks and urban areas were seen as the problem, for which the might not be a solution.

The film is told very well and mostly chronologically and thematically, interviewing historians and former residents of the buildings. We see how the buildings represented the modernist ideal of a new city built out of whole cloth and populated instantly. We see how it was a wonderful and frightening place to live at different times and how tearing it down was probably the only possible thing to do.

This is a very effective movie about a very important topic. It's efficient, compelling and far-reaching. It's easy to see how some of the conclusions made by some of the interviewees are reflected in our world today. This is a nice small film that has a big impact.

Stars: 3 of 4

Friday, February 10, 2012

In Darkness (2011) (Friday, February 10, 2012) (152)

Agnieszka Holland's film In Darkness is not a typical Holocuast film, although it certainly has many similar threads and themes that are familiar to the genre. This is the more unseen view of things -- literally unseen. The film tells the story of a group of Jews in the Lvov Ghetto in Poland who snuck into the sewer in an effort to escape their dire situation. When they got down there, they ran into Leopold Socha (Robert Wieckiewicz), a non-partisan Catholic sewer inspector who figured he could make a bit of money from them by showing them a good hiding place and keeping them stocked with food and other goods they would need for survival.

Once he put them in a relatively secret spot in an off-tunnel, insisting that only a dozen of them could live down there, he found that such a pure business relationship was not totally morally fulfilling. He and his corpulent wife Wanda (Kinga Preis) found themselves caring for the Jews more and more, ultimately risking their own lives for these people. Once the Ghetto was liquidated in 1943 their challenge increased as Nazi and Polish police inspections sped up and intensified.

There is something particularly interesting about a film that is mostly shot in darkness (as the title would suggest). There is a strange power to the mixture of grays and blacks, shadows and peeks of light that is rather mystifying. Of course, there is something particularly unsettling about no knowing what is coming in the distance or from around the corner. Probably most powerful about this film, and the cinematography by Jolanta Dylewska, is that we are put in the exact psychological space of the hiding Jews. As they hear distant noises in the far-off tunnels, which might be humans and might just be water, steam or gas, they are afraid... but so are we.

This is also a film about living in shit - literally. For years and years these people live in and next to a lagoon of human waste that seems to be everywhere in their space. They must eat and clean themselves, take care of mundane life things and then get into more specialized ones all within the nose of such a place. That some of the people try to have sex in it (totally ignoring for a moment that they're doing it next to their colleagues) is both disgusting and compellingly human. Add to this the greasy, dirty shots of tunnels (one of which looks particularly vulvic) and there's an interesting interplay between the disgusting and the erotic.

What is done technically with this film is really beautiful and the story Holland tells is as amazing and heroic as any from the Holocaust. Still, I feel there is a slight lack of thematic interest for me in what is shown. Yes, this is a great film, but something about it feels a bit like just another harrowing story of survival. Like a beautiful impressionist painting, there is not much to dislike about this film, but it still leaves me wanting a bit more to chew on. Perhaps this is unfair and I should merely appreciate a good story told well, but I still feel a bit less than totally thrilled.

Stars: 3 of 4

Wednesday, February 8, 2012

The Arbor (2011) (Thursday, February 8, 2012) (151)

I am always interested in films that make leaps in formal conventions and are daring about how they present their information. Such is the case with Clio Bernard's film The Arbor, a pseudo-documentary about English playwright Andrea Dunbar. Bernard presents Dunbar's story as a series of actual audio interviews of Dunbar and her family recorded in the 1980s that are dubbed over actors playing the parts of these people. Most of the time the syncing is so close that we lost track of the formal process, as if the actors were simply speaking the lines of these sad, poor Yorkshire characters.

Dunbar came to some prominence and notoriety in the late 1970s with a short play called "The Arbor", which autobiographically told of her life and background. At the time she was a poor girl living in counsel estates in West Yorkshire. She wrote the play for a school project at age 15, but it was entered into a national competition, which it won. It was produced by the Royal Court Theater, with whom she would develop a brief relationship with.

From there she wrote a screenplay for the Alan Clarke film Rita, Sue and Bob Too, which was also autobiographical and dealt with many of the same characters and situations. All this time, she was generally on drugs and drunk and had three babies out of wedlock (the first was to a Pakistani man, which became the subject of her first play). She would go on to write a third play along similar lines before dying of a brain hemorrhage in 1990.

We then see how Dunbar's drug and alcohol abuse and the grinding poverty they lived in changed the lives of her kids. Her eldest daughter got hooked on drugs as well, worked as a prostitute and was convicted of killing her own baby with Methadone.

This is a very interesting, bleak look at the modern world, and one that we don't see all that often. It has the feeling of something that Andrea Arnold might have made (or Alan Clarke), and certainly feels as desperate and depressing as the story is. There is a helplessness to the whole thing that I find appealing and yet alienating. It's hard to identify with any characters because they're all so broken... and because the formalism of the piece gets in the way.

I'm not totally sure what I'm supposed to make of the this process and how I'm supposed to feel about the separation between the characters and myself that I feel. Is the point that I am as separated from them because of the dubbing as they are from one another? This is an interesting concept, an interesting Marxist technique in the midst of this anti-neo-liberal tale. I appreciate what Bernard is trying to do here more than I like the final product. I feel like it's a bit underdeveloped. Still, it's a very interesting and good film.

Stars: 3 of 4

Friday, February 3, 2012

W.E. (Friday, February 3, 2012) (7)

I worked in international auction houses for 12 years of my life, including at Sotheby's, where in 1998 they held the sale of the property from the Duke and Duchess of Windsor. Though I was not there at that exact time, I worked with dozens of people who spoke about how amazing the lines were to get into the exhibition and how ridiculous the crowds were to see all their tchockes. I also saw other big and silly exhibitions of crap from famous people and how people went nuts for them. I can promise you that Madonna has no such insight into such things and thinks such auction are romantic and wonderful. They're not. They're sad and boring.

But the framing device for her film W.E. is the 1998 auction, where Mohamed Al-Fayed sold all sorts of stuff owned by Edward and Wallis, the Duke and Duchess of Windsor. Into this auction exhibition dives Wally Winthrop (Abbie Cornish), a bored Upper East Side housewife who was named after the Duchess and now lives with her ex-pat English shrink husband on Park Avenue. She feels some connection to her namesake, although we don't totally know what it is, aside from "something womanly" and ersatz feminist.

We are thrown back and forth between Wally's World and the lives and romance between Wallis (Andrea Riseborough) and Edward (James D'Arcy... that's Mr. D'Arcy to you, ladies). We see how she had a rough first marriage to an American soldier who beat her, how she was married to another American businessman who moved them to London and how they met as she was climbing up the social ladder of London (and being a rather loose woman along the way). Madonna presents Wallis as a self-confident and smart woman, but also strangely as a foxy one totally aware of what she was doing the whole time.

The royal story is a bit dull, if fairy-tale-romantic, so we spend lots of time in the '90s with Wally, whose husband is a dick and who can't figure out how to pass her time. She ends up going to the Windsor auction exhibition a few dozen times and spending hours there. I can speak from personal experience that this is all but impossible as auction exhibitions are some of the most boring places on Earth.

While spending her time there, she meets Evgeni (Oscar Isaac), a security guard who is also supposedly a Russian immigrant, though he looks more like Guatemalan... because the actor is... Guatemalan (and because Madonna has a thing for Latin dudes). Somehow the Upper East Side princess falls for this blue-collar dude from Bushwick... because that could happen (that has never happened in the quarter-millennium of auction house history, despite years of security-guard efforts).

This all sounds like a terrible narrative with two unconnected stories? Well, that's about right. This is a totally stupid plot with two ridiculously unrelated threads that shouldn't and don't really meet at any point. I guess there's an idea that Wally is sad that her marriage is not all she hoped it would be and she takes solace in the idea that her namesake was also in such a marriage until she got a divorce and married up... but that's such a banal and superficial link.

Madonna's directing style is so turgid and blunt it ceases to be art and moves into baseball-bat-over-the-head-territory. Do I care that Wally had some sort of fake career at Sotheby's before she got married to her foreign beau? Does that make her more likable? No. It makes her exactly the kind of woman who would get herself into the dumb marriage that she's in and exactly the remote personality that makes for great and terrible melodrama, but totally urelateable.

This could have been a nice historical romance, but the contemporary story feels more like a gilded lily than any sort of necessary frame. I think Madonna has it in her to be a good filmmaker, but she needs to learn when enough is enough and not the entire history of everything in the world (including a bunch of lame excuses for why Wallis and Edward weren't really Nazi lovers). I think a good editor would have done this script and this film a good service. But I guess that would have been less romantic, or something.

Stars: 1.5 of 4

Declaration of War (Friday, February 3, 2012) (6)

It's long been an easy thing for people to say that some new young film talent in France is "the next Godard" or "has the feeling of early Truffaut," so when hearing such a thing about Valérie Donzelli and her film Declaration of War, I basically ignored it. And yet, the film really does have the feeling of the first generation of New Wave fare in the first part of the 1960s.

There's something about the brightness and joy of the experience of watching the film, the post-modern taking of film conventions and magnifying them, that's totally reminiscent of such films. Just like how Godard and Truffaut were cinephiles who enjoyed the game of making movies and inserting hundreds of allusions and jokes in them, it's clear that Donzelli is a very keen movie watcher and a talented artist.

Billed as being "based on a true story," the film was co-written by Donzelli and her frequent collaborator Jérémie Elkaim (who also co-starred in her last film, Queen of Hearts - available on DVD and worth watching) and would seem to be their own story of love and pain. The film opens with Juliette (Donzelli) taking her young son to the hospital where he gets an MRI. We then see a flashback to her in a club several years earlier where she met Romeo (Elkaim) (silly or not, the name joke is straight out of Godard). The two have a passionate affair that ends in her getting pregnant and them getting married.

All of a sudden, these two thirty-somethings have to be grownups and take care of serious stuff, whether they like it or not. At some point their young baby starts behaving strangely, and after a series of frantic doctor visits, it seems he has a brain tumor. They must grow up even more in a short amount of time and see what all this stress does for their relationship.

Donzelli has an interesting on-screen persona (I say this based only on the two films of hers that I've seen). She's basically a French Zooey Deschanel, light and bubbly, not against singing or crying for no particular reason; a cool chick you feel like you might know or might want to know. (Granted, many people hate Deschanel, and they might hate Donzelli as well... all I can say to these people is that you're jealous and clearly hate joy.)

Perhaps a more apt comparison, however, in the world of independent film is Miranda July, at least from the point of view of being cute and relatable and technically interesting. In many ways, this film feels like a "what if" sequel to July's The Future (what if Sophie and Jason had stayed together in that film?). This is a story about young people enjoying freedom until it gets serious and then not totally having the tools to deal with reality.

There is a risky and interesting musical number in the film, that really shouldn't work but does. Unlike Queen of Hearts, which is a Jacques Demy-esque musical comedy, this is really a light drama with a single song in it.

Throughout the film, Donzelli punctuates moments with rather daring and interesting filmic devices, such as iris-ins and third-person off-screen narration (again, another ode to Godard, who might have been paying homage to a Dassin or someone like that). It's all very fun and quirky. In one sequence, as the young family is rushing to the train station to catch a train for Marseilles to see a doctor down there, Donzelli and editor Pauline Gaillard give one of the most amazing left-to-right hurry-up sequences I can remember in a long time. It's really beautiful. I really appreciate such bold efforts, if for no other reason than so many movies are so goddamn boring, at least this is an effort at something clever and new.

This is a much more serious, real-world-based story than Donzelli's previous film and I think her style works wonderfully here. I look forward to seeing what she will do next, perhaps a return to sentimental musical fare or maybe a deeper journey into this more serious world of formalist drama.

Stars: 3.5 of 4

Wednesday, February 1, 2012

A Better Life (2011) (Wednesday, February 1, 2012) (150)

A Better Life is a precious film about how hard life is for Mexican immigrants in East L.A. It's not at all a bad film, just one that wears its sentiments on its sleeve and makes sure that you know how important a story it is.

Carlos (Demian Bichir, who was nominated for an Oscar for this role) is a Mexican immigrant working as a day laborer landscaper in fancy parts of Los Angeles. His son, Luis (Jose Julian), is a Chicano kid, born and raised in East L.A. who is struggling in high school and considering joining a gang rather than continuing his studies.

The father and son don't really connect well, which is sad for Carlos as he's doing all this hard and illegal work for his son who seems oblivious to his father's work and efforts. When Carlos gets into financial and work trouble and might be sent back to Mexico, both he and Luis have to face the fact that the world is a tough place and there might not be a happy ending for them.

There is nothing in this movie I haven't seen before and I worry that the filmmakers, director Paul Weitz and screenwriter Eric Eason, are a bit proud of themselves for making such an important film. It feels in every scene like they're patting themselves on the back - or at least that's how I feel as an ultra-liberal viewer who is very glad I'm watching such a film.

Bichir is actually very good in his role and I can't really say he doesn't deserve a Best Actor nomination (though it does feel a bit random that he has such an honor). I guess I feel like the film is such a narrative and emotional paint-by-numbers that it's hard to give him all that much credit. Still, it's a good job. The film is good - it's not bad at all - I just wish it was a bit more inventive than it is. This is a hard criticism as I'm mostly annoyed that my experience watching the film was different, which isn't really the worry of the director or writer. Still I felt like it wasn't as emotionally complex as it could have been.

Stars: 2.5 of 4