Friday, April 29, 2011

Cave of Forgotten Dreams- 3D (Friday, April 29, 2011) (26)

On its surface, Werner Herzog's Cave of Forgotten Dreams is a documentary about the Chauvet-Pont-d'Arc Cave in South-western France and the spectacular paintings/drawings on the walls. Herzog and and a small crew were granted rare access to the cave to shoot a movie... so he made a documentary in 3D, of course! He shows amazing shots of the drawings, speaks to scientists about the age of the cave and the drawings and what we know or can speculate about the people who might have created them.

Of course nothing as as simple as it seems with Herzog, a madman, genius and life-long rule-breaker. This film really is an examination of human perception, comprehension and existence as well as a post-modern evaluation of the filmic form and our experience with movies.

Clearly the most gaudy part of this formal inquiry is the fact that it is a documentary (probably the least profitable cinematic form) made in 3D (probably the most expensive, showiest format). At some level you can understand that if you get the access to the cave that Herzog got, it only makes sense to make as much with it as you can. We viewers will never get to visit the cave ourselves (access is extremely limited to a few scientists each year), so we should be able to see it in a hyper-realistic format like 3D.

But this begs the question: What is a a hyper-realistic format? Would any method be more naturalistic than this? Is anything that is shot on film and projected onto a screen (or played digitally) really going to be like it is in the world, or is our understanding of the verisimilitude of the style overstated? I think Herzog is showing us here that what we perceive to be a given reality is frequently far from the truth.

Similarly our understanding of the paintings and the people who created them is never going to be complete and, in the end, is only guess work, despite a tremendous amount of time and effort spent researching them. We will never know if what appears to be an altar with a bear skull on it is really an altar or just a random thing that one person 30,000 years ago might have done done day for no particular reason. Formality, here, is a haphazard thing and not something we should put too much stock in.

This is underlined, I think, at a moment when two scientists are speaking about one wall where a person put a series of hand-prints on the wall. We see the two women standing in the foreground and see the wall they're talking about in the distance. As the 3D was processed in post-production from a 2D print (as opposed to being shot in 3D with multiple cameras), part of the area between the women (that is in the background) that surrounds their silhouettes is partially brought to the foreground.

One could see this as a technical mistake, but I'm not sure Herzog would leave something as obvious in the film. I think he's showing us that this 3D view is not what it seems; it is as much a construction as the scientific theories that these women are talking about are. Everything we see in the world is affected by our own view of the world. The scientists who are researching this cave are looking at it from a 20th/21st Century point of view. They are in the space themselves with their own human psychology changing their hypotheses. Nothing is pure or exact.

At one point a scientist working on mapping all the markings on the walls says that after spending a few consecutive days in the cave looking at drawings of lions, he went home and dreamed about lions that night. Herzog asked him if he dreamed about the lion drawings from the cave or about real lions that he'd seen on TV or in person. The man responds, "both". This is a very important moment because what the man is describing is exactly what happens when you watch a movie. At some point in the experience, you stop noticing you are watching on a screen and your mind goes "into" the picture. The mediation vanishes and you are somehow not in the theater (or living room), but a direct witness of what you're watching.

The documentary form is a kind of mediation as well and Herzog reminds us over and over again that as much as we can study the cave paintings, we will never know what the people who made them meant or thought. There are a lot of plays with documentary formalism and he breaks several rules of technique. Herzog narrates the film, but is also a character in it (as he's done with many of his documentaries), you see his crew in many of the shots and he even says to us directly that they would be there and he speaks of the camera they use to shoot (I don't know for sure, but I think it was a standard HD camera that was later converted to 3D). All of these things are normally cut out of documentaries to make them seem more "pure", but Herzog leaves them in. He's reminding us that these things get between us and the so-called "reality" of the cave - the same way the great distance of time gets between us and the cave painters.

In another sequence Herzog shows two drawings that are next to one another and says that they were actually painted more than 5000 years apart. (The drawings are about 30,000 years old and the cave has been sealed by a rock slide at the entrance for more than 10,000 years.) He makes a comment about how the people who lived at the time the paintings were done had a different idea of the passage of time than we do. Time gets compressed for us modern people over the great span of years. After that much distance, we can only imagine what their "forgotten dreams" were - assuming they had any in the first place.

There is still a stunning proximity to these drawings and to the time and place where they were painted. Some of the drawings show now-extinct animals, like mammoths, cave lions and cave bears when they lived in what is now called Europe. It is really stunning to consider that these beings we learned about in paleontology class, always distant fantasies, honestly roamed the world at the same time as human species. Suddenly these things don't seem so far away, suddenly the things we have imagined about these species comes alive. Our dreams and imagination, the opposite of mediation, become science.

For me, this is a logical pair to Herzog's 2008 documentary Encounters at the End of the World, another film ostensibly about science, but really about human existence and the lack of knowledge we really have about our world and ourselves. These films can be seen on a very straight-forward level, as movies about specific places (Antarctica or the Chauvet Cave), but they can also been seen at deeper, more existential levels.

Humans are creative beings, we make paintings and movies, but the reasons for doing those things is not always clear when they are made and even less clear as our time passes. This film will become like the paintings, a totem from a forgotten moment of expression. We shouldn't put too much importance on it.

In Herzog's view, the world is generally a thankless, horrible place where misery is around every corner. For him, these drawings are as much about the futility of creativity, due to its formal elements and its necessary contextual relevance, as they are about the human hope for documenting the past and leaving something for the future. We have no idea who these people are and it is rather silly to get into trying to understand them, but the study of these people itself is an interesting thing to examine inasmuch as it reflects on us and our view of our own humanity.

Stars: 4 of 4

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